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      [200] Shebbeare's Tracts, Letter I. Dr. Shebbeare was a political pamphleteer, pilloried by one ministry, and rewarded by the next. He certainly speaks of Hanbury, though he does not give his name. Compare Sargent, 107, 162.[599] Bury, Exodus of the Western Nations, II., 250, 251.


      V2 though the uses to which it was applied savored nothing of asceticism. Tradition connects it and its owner with a romantic, but more than doubtful, story of love, jealousy, and murder.[56] Account of ye destruction at Derefd, February 29, 1703/4.


      "Assist, ye muses, help my quill,

      qui accorde a la Compagnie le quart des castors, le dixime

      [Pg 383]He was greatly beloved by the humbler classes, who, days before his death, beset the chateau, praising and lamenting him. Many of higher station shared the popular grief. "He was the love and delight of New France," says one of 429 them: "churchmen honored him for his piety, nobles esteemed him for his valor, merchants respected him for his equity, and the people loved him for his kindness." [1] "He was the father of the poor," says another, "the protector of the oppressed, and a perfect model of virtue and piety." [2] An Ursuline nun regrets him as the friend and patron of her sisterhood, and so also does the superior of the H?tel-Dieu. [3] His most conspicuous though not his bitterest opponent, the intendant Champigny, thus announced his death to the court: "I venture to send this letter by way of New England to tell you that Monsieur le Comte de Frontenac died on the twenty-eighth of last month, with the sentiments of a true Christian. After all the disputes we have had together, you will hardly believe, Monseigneur, how truly and deeply I am touched by his death. He treated me during his illness in a manner so obliging, that I should be utterly void of gratitude if I did not feel thankful to him." [4]


      5. Not long after Marquette's return from the Mississippi, another map was made by the Jesuits, with the following title: Carte de la nouvelle decouverte que les peres Iesuites ont fait en l'anne 1672, et continue par le P. Iacques Marquette de la mesme Compagnie accompagn de quelques fran?ois en l'anne 1673, qu'on pourra nommer en fran?ois la Manitoumie. This title is very elaborately decorated with figures drawn with a pen, and representing Jesuits instructing Indians. The map is the same published by Thevenot, not without considerable variations, in 1681. It represents the Mississippi from a little above the Wisconsin to the Gulf of Mexico, the part below the Arkansas being drawn from conjecture. The river is named "Mitchisipi, ou grande Rivire." The Wisconsin, the Illinois, the Ohio, the Des Moines(?), the Missouri, and the Arkansas are all represented, but in a very rude manner. Marquette's route, in going and returning, is marked by lines; but the return route is incorrect. The whole map is so crude and careless, and based on information so inexact, that it is of little interest.

      in 1634, the physician Giffard brought over seven to people

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      The complement of a regiment was five hundred, divided into companies of fifty; and as the men and officers of each were drawn from the same neighborhood, they generally knew each 386 king from houses of charity.

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      V1 and byways of the wilderness. The English at Fort William Henry, having few Indians, could not retort in kind; but they kept their scouts and rangers in active movement. What they most coveted was prisoners, as sources of information. One Kennedy, a lieutenant of provincials, with five followers, white and red, made a march of rare audacity, passed all the French posts, took a scalp and two prisoners on the Richelieu, and burned a magazine of provisions between Montreal and St. John. The party were near famishing on the way back; and Kennedy was brought into Fort William Henry in a state of temporary insanity from starvation. [450] Other provincial officers, Peabody, Hazen, Waterbury, and Miller, won a certain distinction in this adventurous service, though few were so conspicuous as the blunt and sturdy Israel Putnam. Winslow writes in October that he has just returned from the best "scout" yet made, and that, being a man of strict truth, he may be entirely trusted. [451] Putnam had gone with six followers down Lake George in a whaleboat to a point on the east side, opposite the present village of Hague, hid the boat, crossed northeasterly to Lake Champlain, three miles from the French fort, climbed the mountain that overlooks it, and made a complete reconnoissance; then approached it, chased three Frenchmen, who escaped within the lines, climbed the mountain again, and moving 429[211] Journal of a Naval Officer, in Sargent. The Expedition of Major-General Braddock, being Extracts of Letters from an Officer (London, 1755).

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      They would scarcely even go out as scouts. At last, however, on the fourth of September, a reconnoitring party came in with a scalp and an English prisoner caught near Fort Lyman. He was questioned under the threat of being given to the Indians for torture if he did not tell the truth; but, nothing daunted, he invented a patriotic falsehood; and thinking to lure his captors into a trap, told them that the English army had fallen back to 298This, or something like it, one may safely affirm, was the aspect of the Illinois village at noon of the tenth of September.[186] In a hut apart from the rest, you would probably have found the Frenchmen. Among them was a man, not strong in person, and disabled, moreover, by the loss of a hand, yet in this den of barbarism betraying the language and bearing of one formed in the most polished civilization of Europe. This was Henri de Tonty. The others were young Boisrondet, the servant L'Esprance, and a Parisian youth named tienne Renault. The [Pg 224] friars, Membr and Ribourde, were not in the village, but at a hut a league distant, whither they had gone to make a "retreat" for prayer and meditation. Their missionary labors had not been fruitful; they had made no converts, and were in despair at the intractable character of the objects of their zeal. As for the other Frenchmen, time, doubtless, hung heavy on their hands; for nothing can surpass the vacant monotony of an Indian town when there is neither hunting, nor war, nor feasts, nor dances, nor gambling, to beguile the lagging hours.


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